All posts by haelox

Uncategorized

Festival of the Supreme Being

Thinking of the mixed blessings of Revolution on Bastille Day. “Let us be ardent and obstinate in our anger against conspiring tyrants, imperturbable in dangers, patient in labors, terrible in striking back, modest and vigilant in successes.”

The day forever fortunate has arrived, which the French people have consecrated to the Supreme Being. Never has the world which He created offered to Him a spectacle so worthy of His notice. He has seen reigning on the earth tyranny, crime, and imposture. He sees at this moment a whole nation, grappling with all the oppressions of the human race, suspend the course of its heroic labors to elevate its thoughts and vows toward the great Being who has given it the mission it has undertaken and the strength to accomplish it.

Is it not He whose immortal hand, engraving on the heart of man the code of justice and equality, has written there the death sentence of tyrants? Is it not He who, from the beginning of time, decreed for all the ages and for all peoples liberty, good faith, and justice?

He did not create kings to devour the human race. He did not create priests to harness us, like vile animals, to the chariots of kings and to give to the world examples of baseness, pride, perfidy, avarice, debauchery, and falsehood. He created the universe to proclaim His power. He created men to help each other, to love each other mutually, and to attain to happiness by the way of virtue.

It is He who implanted in the breast of the triumphant oppressor remorse and terror, and in the heart of the oppressed and innocent calmness and fortitude. It is He who impels the just man to hate the evil one, and the evil man to respect the just one. It is He who adorns with modesty the brow of beauty, to make it yet more beautiful. It is He who makes the mother’s heart beat with tenderness and joy. It is He who bathes with delicious tears the eyes of the son pressed to the bosom of his mother. It is He who silences the most imperious and tender passions before the sublime love of the fatherland. It is He who has covered nature with charms, riches, and majesty. All that is good is His work, or is Himself. Evil belongs to the depraved man who oppresses his fellow man or suffers him to be oppressed.

The Author of Nature has bound all mortals by a boundless chain of love and happiness. Perish the tyrants who have dared to break it!

Republican Frenchmen, it is yours to purify the earth which they have soiled, and to recall to it the justice that they have banished! Liberty and virtue together came from the breast of Divinity. Neither can abide with mankind without the other.

O generous People, would you triumph over all your enemies? Practice justice, and render the Divinity the only worship worthy of Him. O People, let us deliver ourselves today, under His auspices, to the just transports of a pure festivity. Tomorrow we shall return to the combat with vice and tyrants. We shall give to the world the example of republican virtues. And that will be to honor Him still.

The monster which the genius of kings had vomited over France has gone back into nothingness. May all the crimes and all the misfortunes of the world disappear with it! Armed in turn with the daggers of fanaticism and the poisons of atheism, kings have always conspired to assassinate humanity. If they are able no longer to disfigure Divinity by superstition, to associate it with their crimes, they try to banish it from the earth, so that they may reign there alone with crime.

O People, fear no more their sacrilegious plots! They can no more snatch the world from the breast of its Author than remorse from their own hearts. Unfortunate ones, uplift your eyes toward heaven! Heroes of the fatherland, your generous devotion is not a brilliant madness. If the satellites of tyranny can assassinate you, it is not in their power entirely to destroy you. Man, whoever thou mayest be, thou canst still conceive high thoughts for thyself. Thou canst bind thy fleeting life to God, and to immortality. Let nature seize again all her splendor, and wisdom all her empire! The Supreme Being has not been annihilated.

It is wisdom above all that our guilty enemies would drive from the republic. To wisdom alone it is given to strengthen the prosperity of empires. It is for her to guarantee to us the rewards of our courage. Let us associate wisdom, then, with all our enterprises. Let us be grave and discreet in all our deliberations, as men who are providing for the interests of the world. Let us be ardent and obstinate in our anger against conspiring tyrants, imperturbable in dangers, patient in labors, terrible in striking back, modest and vigilant in successes. Let us be generous toward the good, compassionate with the unfortunate, inexorable with the evil, just toward every one. Let us not count on an unmixed prosperity, and on triumphs without attacks, nor on all that depends on fortune or the perversity of others. Sole, but infallible guarantors of our independence, let us crush the impious league of kings by the grandeur of our character, even more than by the strength of our arms.

Frenchmen, you war against kings; you are therefore worthy to honor Divinity. Being of Beings, Author of Nature, the brutalized slave, the vile instrument of despotism, the perfidious and cruel aristocrat, outrages Thee by his very invocation of Thy name. But the defenders of liberty can give themselves up to Thee, and rest with confidence upon Thy paternal bosom. Being of Beings, we need not offer to Thee unjust prayers. Thou knowest Thy creatures, proceeding from Thy hands. Their needs do not escape Thy notice, more than their secret thoughts. Hatred of bad faith and tyranny burns in our hearts, with love of justice and the fatherland. Our blood flows for the cause of humanity. Behold our prayer. Behold our sacrifices. Behold the worship we offer Thee.

Robespierre, “Speech on the Festival of the Supreme Being,” 1794

Uncategorized

Pollen

I love finding out that there exist vast repositories of cultural artifact, whole genres, whole literatures, about which I had only the vaguest awareness. And there are times I find it nearly miraculous that I can sit here accessing any of this from home, even if only scratching the surface.

Carnatic music (Sanskrit: Karnāṭaka saṃgīta) is a system of music commonly associated with the southern part of the Indian subcontinent, with its area roughly confined to four modern states of India: Andhra Pradesh, Karnataka, Kerala, and Tamil Nadu. It is one of two main sub-genres of Indian classical music that evolved from ancient Hindu traditions; the other sub-genre being Hindustani music, which emerged as a distinct form due to Persian and Islamic influences in North India. In contrast to Hindustani music, the main emphasis in Carnatic music is on vocal music; most compositions are written to be sung, and even when played on instruments, they are meant to be performed in gāyaki (singing) style. Source: Wikipedia

Sangam literature refers to a body of classical Tamil literature created between the years c. 600 BC to 300 AD.  This collection contains 2381 poems composed by 473 poets, some 102 of whom remain anonymous. The period during which these poems were composed is commonly referred to as the Sangam period, referring to the prevalent Sangam legends claiming literary academies lasting thousands of years, giving the name to the corpus of literature. Sangam literature is primarily secular dealing with everyday themes in a Tamil context.

The poems belonging to the Sangam literature were composed by Dravidian Tamil poets, both men and women, from various professions and classes of society. These poems were later collected into various anthologies, edited, and with colophons added by anthologists and annotators around 1000 AD. Sangam literature fell out of popular memory soon thereafter, until they were rediscovered in the 19th century by scholars such as C. W. Thamotharampillai and U. V. Swaminatha Iyer… Much of the Tamil literature believed to have been composed in the Sangam period is lost to us, though detailed lists of works known to the 10th century compilers have survived. Source: Wikipedia

Uncategorized

Everyone loves a good obituary

But no one more than reporters who cover the media, and their fixation on declaring various media, including their own, dead. Media reporting often boils down to a perpetual murder suicide, blogs killing print, print killing blogs, online video killing broadcast, print killing itself, blogs killing themselves, what have you. The aggregate yields quite a body count.

A couple of interesting one ways and others:

In medicine, declaring death has requires specific conditions. The doctor determines if a patient has a pulse, if the patient is breathing, and if there is brain function. All three must be absent. In journalism, it’s just a performative speech act, or at least one that wishes it were.

Uncategorized

The manifold and the implicate

To trace a culture or its products is, in fact, to refold their unfolding, to trace folds, to smooth back to their blank sheets, and then to re-mark them.

I think one of the fundamental mistakes of the human race has been to say that when you have finished with a thought, it’s gone. But it hasn’t gone — it has “folded back” into the rest of consciousness. You don’t know that it’s there any more, but it is still there; it may unfold again, or unfold in another form. So there’s a constant process of unfolding from the background of consciousness into the foreground, and then back again. There could also be feelings that unfold as thoughts. And then the thoughts go back and give rise to more feelings, and movements of the body, and so on. It’s a constant process. Perhaps we could say that it never “began” and will never end, because it goes back into nature, all the way back, as far as you can go. The human race, and all living species, have “unfolded” from the environment.

David Bohm, “Participatory Thought And The Unlimited,” On Dialogue

Uncategorized

The problem with problems

Typically when weighing the choice between two options, at any level from self to world, the fact is they’re both weighing you down. Dilemmas and problems are often just misrecognitions of the facts at hand, ready to dissipate at a moment’s rethinking.

The very process of thought with which we consider our personal and social “problems” is conditioned and controlled by the content which it seems to be considering so that, generally speaking, this though can neither be free nor even really honest. What is called for, then, is a deep and intense awareness, going beyond the imagery and intellectual analysis of our confused process of thought, and capable of penetrating to the contradictory presuppositions and states of feeling in which the confusion originates. Such awareness implies that we be ready to apprehend the many paradoxes that reveal themselves in our daily lives, in our larger-scale social relationships, and ultimately in the thinking and feeling that appear to constitute the “innermost self” in each one of us.

In essence, therefore, what is needed is to go on with life in its wholeness and entirety, but with sustained, serious, careful attention to the fact that the mind, through centuries of conditioning, tends, for the most part, to be caught in paradoxes, and to mistake the resulting difficulties for problems.

David Bohm, “The Problem And The Paradox,” On Dialogue